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	<title>Above and Beyond the N.O.R.M.</title>
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		<link>http://abovenbeyonddiscipleship.wordpress.com/2011/10/24/451/</link>
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		<pubDate>Mon, 24 Oct 2011 13:34:49 +0000</pubDate>
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		<description><![CDATA[In response to Mistaken Identity   I responded to the blog below and thought it was worth repeating. Of course, there is still one huge problem. Jews still think that we believe Torah doesn&#8217;t matter. So, how are you going &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2011/10/24/451/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=451&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><span style="font-size:14pt;"><strong>In response to Mistaken Identity<br />
</strong></span></p>
<p>
 </p>
<p>I responded to the blog below and thought it was worth repeating.<strong><em><br />
			</em></strong></p>
<p><strong><em>Of course, there is still one huge problem.  Jews still think that we believe Torah doesn&#8217;t matter.  So, how are you going to fix that? <a href="http://skipmoen.com/2011/10/23/a-case-of-mistaken-identity-2/comment-page-1/%23comment-29267">http://skipmoen.com/2011/10/23/a-case-of-mistaken-identity-2/comment-page-1/#comment-29267</a></em></strong>
	</p>
<p>I believe that some answers above sometimes reiterate the problem rather than provide suggestions for solutions. While all the opinions are good, they do not really address the problem. In reading them, I see many terms being used that assume universal understanding. This is a very good example of the problem.
</p>
<p>It seems to me that what Skip is saying, then asking, is that for 2,000 years there has been misunderstandings and animosity between Jews and Christians because early on, first Gentiles and then Jews, began hostile and reactionary self-definitions as &#8220;not&#8221; the other rather than seeking common ground in creating a community that was congruent with G_d&#8217;s view of Israel as a mixed community.  The problem began after the destruction of the Temple, and the two revolts, and the removal of all Jews from Jerusalem.   Instead of Torah, Gentile believers began to use other factors, such as Greek philosophy and existing paganism and Gnosticism to reinterpret the halachah of Yeshua and Sha&#8217;ul and even Torah itself to bolster their &#8220;anti Jewish&#8221; ideologies, as well as to establish their political security in the world.
</p>
<p>Words and phrases began to take on colloquial meaning and carried the bias of that particular community. Many of those meanings as they do today, and as I see above, are not about believers and unbelievers, truth and falsehood, but rather about who was &#8220;right and wrong&#8221;. While today it encompasses much more, back then it usually meant Gentiles right, Jews wrong. No distinction was made between believer and unbeliever, only a religious distinction based on race.
</p>
<p>Ironically, to ignore Jews is to ignore Yeshua, and eliminates the very basis of the word &#8220;Christ-ian&#8221;. Consequently, because of the Gentile actions, and also to a certain extent, the Jewish believers&#8217; actions,  the Rabbis began to define themselves as distinct from &#8220;the synagogue of the Christ followers&#8221; first because of the trouble they was causing the established Jewish community and then because they rightfully saw the emerging Gentile beliefs as idolatrous. The Gentile believers are the reason this happens. Their orthodox and heterodox definitions strayed further and further from the truth, causing the Rabbis to follow their lead in defining &#8220;good versus evil&#8221; rather than &#8220;truth versus falsehood&#8221;.
</p>
<p> No longer were the groups attempting to find commonality as Sh&#8217;aul had constantly stressed, but rather the focus was the distinction of the &#8220;other&#8221;. As I read the above, I saw the same pattern. We, as Christians, define ourselves as not Jews. Even Messianic believers, as we see them are &#8220;Messianic Jews&#8221;. Additionally, we see non-believing Jews (like we can really know that) as &#8220;the Jews&#8221;, repeating a phrase that is really entrenched in the problem, not the solution (Gal. 3:28). How does G_d view the world; as Jews and Christians, no, there is Israel, and not Israel, so why do we make distinctions? How is it we have the authority to make changes?
</p>
<p>So, the question to answer is, how do we, as Gentile and Jewish believers, (not Christians and Messianic Jews), create the amalgamated community &#8220;in Christ&#8221; that is the intention of the Gospel?
</p>
<p> How do we avoid the traps of a theology that idolatrously &#8220;replaces&#8221; the one that G_d intends and that we STILL do not have, and continue to perpetuate through our defense of our &#8220;doctrines&#8221; artificial and false categories and divisions that we ALL unconsciously fall into (cultural bias) or bad habits? How do we define terms? Do they mesh with how Yeshua and Sh&#8217;aul used those terms or do they carry anachronistic concepts that have no place in the Hebrew worldview?
</p>
<p>I would suggest that the only way to do that is to find a group of people who are committed to creating this type of community, begin to live out the stuff we learn from Torah about it, make it a daily walk, and then and only then, reach out to others who are missing such a huge part of the community &#8220;in Christ&#8221;.  If we are not in a mixed community on some level, locally or online, and we are not pursuing Torah learning in view of how Yeshua and the Apostles viewed things, then we are not even on the first page and we are just continuing the aberrant trajectory of the last two millennia.  Taking the first step would be a big improvement.  I could be wrong, but as I see it, this is what is needed.</p>
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		<title>Who   Appoints Your Time?</title>
		<link>http://abovenbeyonddiscipleship.wordpress.com/2011/09/11/who-appoints-your-time/</link>
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		<pubDate>Sun, 11 Sep 2011 00:48:21 +0000</pubDate>
		<dc:creator>abovenbeyonddiscipleship</dc:creator>
				<category><![CDATA[Culture and Society]]></category>

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		<description><![CDATA[  Are you a Disciple? Really? Who are you following? I often hear people say that they &#8220;follow&#8221; Jesus, but sometimes I think that what they really mean is that Jesus is following them. The more I learn about the &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2011/09/11/who-appoints-your-time/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=449&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>
 </p>
<p>Are   you a Disciple? Really? Who are you following? I often hear people say that   they &#8220;follow&#8221; Jesus, but sometimes I think that what they really mean is that   Jesus is following them.  The more   I learn about the origins of Jesus&#8217; people Israel, the more I know that what I   have been taught is really twisted.
</p>
<p>
 </p>
<p>For   one thing, how many people think of the upcoming holy days for Israel as the   &#8220;Jewish&#8221; holidays? Really? Is that an ethnic thing like &#8220;Black History Month&#8221;? or just national holidays like Cinqo de Mayo? or Australia Day? How many   Christians stop to think that perhaps if we, as Paul clearly says in Romans   11,  &#8220;are grafted into Israel&#8221;,   that for some reason all of G_d&#8217;s appointed times only applies to people who   are ethnically Jewish? Newsflash! They are G_d&#8217;s appointed times, not Moses&#8217;   appointed times. Even though G_d gave them to Moses, He didn&#8217;t make them Moses&#8217;   holidays! Those are the Holy Days that G_d ordained for all who call on His   name. Hmmm, last I checked, that INCLUDES GENTILES who want to be a part of   that thing called Israel, you know, what we are grafted into&#8230;yeah, THAT   Israel. Is there another?
</p>
<p>
 </p>
<p>Why   do we not already know this after 2,000 years? Where do we get off telling G_d   which Holy days are His and which ones are OURS.  Remember when G_d freed Israel from   Egyptian rule, it was not to &#8220;do their own thing&#8221;, it was rather to worship   HIM. (Check out Exodus 8:1, if you don&#8217;t believe me). Also, it was not so that   they could be &#8220;free individuals&#8221;, but rather as His People (singular, like   grapefruit, not grapes). His people is one unit. When we are grafted into   Israel, we are grafted into the same ONE body that Jesus (not his real name)   knew as his own. FYI, Jesus was not an American citizen. But thinking about   that, let me make an analogy. G_d makes the rules, we are not excused because   we are not ethnically Jewish. Remember when Paul says, &#8220;there is neither Jew   nor Greek&#8221;? (Gal. 3:28) That is not a tacit invitation to ignore G_d&#8217;s defined   boundaries. The fact is that &#8220;in Christ&#8221; we are all obligated as He was. Did you see Him celebrating Christmas and Easter?   Gee! Don&#8217;t remember seeing Him do that. How about Jewish Holidays? All over   Scripture! So, who are we &#8220;in&#8221;? What does THAT mean?
</p>
<p>Many of us have relatives that came to America a hundred years or so   ago. They left countries that they were born in, that they were part of and   that they had some responsibility to. My great grandfather was one of them.   When he came here, he took on a new identity. He pledged to be an American. He   was no longer a subject of the Czar. He was Free! The question is, was he free   to do whatever he wanted? Could he rob banks? Could he steal his neighbors   goods? No! There are laws in America that define the community. These laws   tell us how to &#8220;be&#8221; an American community. My great grandfather may have been   free from the rule of the Czar, but now he was under the rule of Uncle Sam,   which is the name he took, (Sam). Fortunately for him, the Law in the U.S. had   a totally different ethical sub straight than did Russia under the Czar!  However, leaving your country of origin   and committing to a new one, presupposes that there will be claims made on   your loyalties, maybe even signed pledges! G_d is no different. When we &#8220;sign   on&#8221; to become His people, we also acknowledge His Sovereignty over our   freedom. We are free to &#8220;worship Him&#8221;, but on His terms not ours. So what does   that look like? Well, just as I am sure my great grandfather found out, there   are certain appointed times and ceremonies, and ways of life that are   different than from whence he came and where the newbies must look to the   natives or at least the tenured to lead them. The newbies must follow the   community. He found out about the 4th of July, the English language, and how   we &#8220;do things around here&#8221;.   So how are you doing in your big move   to Jesus&#8217; country?  If you are   grafted into Jesus, you are now part of Israel. How much have you learned   about the way things are done in Israel? What are the appointed times (moadim)?  Are you getting ready   for the BIGGIES? Some of the holiest days of the year? Rosh HaShannah and Yom Kippur? Do you have any ideas for your Sukkah? What are you preparing? Got your apples and honey? Have you called those people who you   need to &#8220;reconcile&#8221; with? What services are you planning to attend? How are   you planning to &#8220;fit in&#8221; with the community you are grafted into? If you are   planning, write me and let me know! If you think I am<a href="http://yiddishdictionaryonline.com/"> meshuge</a>, then read the articles below!
</p>
<p>Here   are some articles to read:
</p>
<p><a href="/skipmoen.com/2011/06/20/absorption-rate/"> http://skipmoen.com/2011/06/20/absorption-rate/</a>
	</p>
<p><a href="http://www.jcrelations.net/The_Separation_of_Early_Christianity_from_Judaism.150.0.html?">http://www.jcrelations.net/The_Separation_of_Early_Christianity_from_Judaism.150.0.html?</a></p>
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		<title>Seven Mistakes Christians Often make when Reading and Teaching the Bible</title>
		<link>http://abovenbeyonddiscipleship.wordpress.com/2011/08/19/seven-mistakes-christians-often-make-when-reading-and-teaching-the-bible-2/</link>
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		<pubDate>Fri, 19 Aug 2011 17:22:23 +0000</pubDate>
		<dc:creator>abovenbeyonddiscipleship</dc:creator>
				<category><![CDATA[Culture and Society]]></category>

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		<description><![CDATA[    Seven Mistakes Christians Often make when Reading and Teaching the Bible Here are seven common mistakes that Christians make when reading and teaching the Bible that can lead them, and the people they teach, to misunderstand its message. &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2011/08/19/seven-mistakes-christians-often-make-when-reading-and-teaching-the-bible-2/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=448&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>
 </p>
<p>
 </p>
<p style="text-align:center;"><span style="font-size:12pt;"><strong>Seven Mistakes Christians Often make when Reading and Teaching the Bible</strong></span>
	</p>
<p>Here are seven common mistakes that Christians make when reading and teaching the Bible that  can lead them, and the people they teach, to misunderstand its message. While there are many more mistakes that Christians make when reading the Bible, these five will help a Christian begin to understand the problem.  Then the average reader can begin to be a better student of G-d&#8217;s Word.
</p>
<p><strong>1. Anachronism-<br />
</strong></p>
<p>Anachronism is the idea that we read into a text something that was, in time, not there. For example, while saying that Jesus called Peter on His cell phone, we would laugh, however, saying that Jesus told Peter, upon this rock I will build my Church, is just as ridiculous.
</p>
<p>Why is that? The reason is because all of Jesus&#8217; Disciples were Jewish and not Christian. Even using the word Jewish is somewhat Anachronistic, however, the Church, as we define it today, was not in existence then. People were known as the congregation not the Church. Congregation is a commonly used Jewish term for believers of a particular ilk.
</p>
<p><strong>2. Assuming that Paul and the Apostles converted to Christianity-<br />
</strong></p>
<p>We take for granted that the Apostle Paul converted from Judaism to Christianity. This is also ridiculous. Aside from the obvious anachronism of the idea of Christianity, Paul states himself that he is a Torah believing and an upright Jew. He sees himself as a missionary from Judaism, with a call to bring Gentiles into the<em> Jewish</em> community, not the other way around. The Christian religion was founded on principles far removed from Jesus, Paul and the other NT writers. Christians are ignorant of Judaism because of what the &#8220;church&#8221; has done, not because Paul gave it up. There was a deliberate move by the Gentile congregations to distance themselves from Jews, specifically Jewish believers. This was result of socio-political pressure and infighting.
</p>
<p><strong>3. Thinking that Christian Doctrines and Christian Symbols were held by Jesus and The NT Writers.<br />
</strong></p>
<p>Christians often assume that ideas such as the Trinity, and the Deity of Christ, are concepts always held by believers. Because of the ignorance of Christian History by a large group of Gentile believers today, we think that there was this automatic assumption that our doctrines have always been the same as the Apostles. Actually, they are in some cases the opposite. There is a distinct Hebraic view of the world that was held by all of the NT writers, as well as Jesus. The doctrines that we know as Christian today began to develop as the Church became more Gentile and the leaders of the Gentile congregation were ignorant of or opposed to the Hebraic Worldview. Their view of Scripture, reinterpreted with Greek Philosophy, rather than G-d&#8217;s history with Israel, is the view that developed the doctrines we often hold dear today. These views, developed after the death of the Apostles, were not held by them or Yeshua the real name of Jesus.
</p>
<p><strong>4. Thinking that Greeks wrote the New Testament-<br />
</strong></p>
<p>While the New Testament writers may have lived in Greek speaking areas, it doesn&#8217;t mean that they were also Greek thinking. For those of you who are bilingual, you should be aware that even if you speak a different language, you think in your own native culture. The native culture of Jesus and the Apostles, was Hebrew; a culture that was often in opposition to the Greek culture. The Hebrew worldview was strange to the Greeks and often these worldviews clashed violently. Many of the Church doctrines were established well after the removal of Jewish influence in the body of believers and also in reaction to and opposition of  a Jewish influence by Anti-Semitic Gentile Church Fathers.
</p>
<p>5. <strong>Paul&#8217;s meaning of Law vs. Grace is misunderstood; however, ignorance of the Law is no excuse.</strong>
	</p>
<p>One of the biggest problems for Christians is a fundamental and potentially devastating misunderstanding of the book of Romans that leads Christians into believing that they are &#8220;the new Israel&#8221; or that they have no obligations to that community. This is far from the truth. The lack of understanding of the Hebraic Worldview that permeates all of the writings of Paul the Apostle has led the Church to misunderstand Paul&#8217;s total dedication to Torah, his nuanced views of who should follow what, and how Gentiles are to accommodate Jewish believers and not the other way around. Anti-Semitism is at the root of what many Christians believe, even IF, they say they love Israel. The Law is not in opposition to Grace. Grace is in opposition to Legalism. Paul upholds the Law and even fulfills it in his own life. He encourages Jewish believers to follow the Torah, and invites Gentiles to observe as well.
</p>
<p><strong>6. Evangelism is not what you think it is.<br />
</strong></p>
<p>Christians often think that Jesus was sending Christians out to save the world. We are to go into all the world and teach everyone that Jesus died for our personal sins; well not exactly.
</p>
<p>In Matthew 28: 19-20, Jesus was not setting a mandate for Gentiles to go convert everyone to Christianity.  He was giving authority to His Jewish Talmidim, in the same Rabbinic Style of that time,  to go and to teach Gentiles how to follow Torah. He was acting exactly in the style of teachers who had disciples in his time. There was nothing unusual about His message to his Talmidim.
</p>
<p> Today, many Christians, ignorant of Torah, Judaism, history and the violent Anti-Semitic history of the Gentile &#8220;Christian Church&#8221;, ignorantly say things to Jewish people thinking that they will just hear and convert. The question is converting to what? If believing in Yeshua, because Jesus wasn&#8217;t his name, means Gentiles converting to Judaism into a congregation that interprets Torah differently as the Apostle Paul clearly said, what are we doing trying to &#8220;convert&#8221; Jews to a system that rejected and reinvented the message of the Gospel? No wonder they don&#8217;t listen!
</p>
<p>When we read the Bible, often we see the message of Jesus as telling Christians that we need to bring His message to the Jews, as if they are just one of &#8220;the nations&#8221;. While it is important for Jewish people to know what G-d is doing, often the last people to tell them should be Christians. Just understanding that the words, &#8220;the nations&#8221; means Gentiles, should give us pause. Jesus was telling Jews to bring the Jewish message of Yeshua, a new way of <em>interpreting Torah</em>, to Gentiles. We, folks, are the Gentiles, the Jewish believers in Messiah are the ones called to teach all the He commanded. This, by the way is the Law.
</p>
<p><strong>7. We think the Cross is a symbol of Peace-</strong>
	</p>
<p>While Christians proudly talk about the Cross, they are unaware that the symbol of the Cross that we know was invented by Constantine, a pagan emperor in the fourth century, who used the idea after he supposedly had a vision of a cross and hearing the voice of G-d saying to him, &#8220;with this, conquer in my name&#8221;. That symbol then became a tool to kill and to force people to accept Constantine&#8217;s terms. In addition, after he did conquer, he set up a giant statue of himself. We think that it was this symbol of the peace of Christ, however, that is not how it came about. From early in the second century, the Gentiles began to take over the believing communities. As they did, they slowly incorporated ideas that deliberately removed them from the Judaism that Jesus told His Jewish Apostles to teach.
</p>
<p>While these ideas are just the tip of the iceberg in understanding the huge problem we encounter by being ignorant of the history of the believing community of Jews and some Gentiles, Anti-Semitism of the primarily Gentile church, Jesus&#8217; message and even Paul&#8217;s that lead us to a reading of Scripture that is fraught with error, just seeking information will help us begin to move in a direction toward rather than away from the message of the Bible.
</p>
<p>
 </p>
<p>&lt;font style=&#8221;font-size:13px&#8221; color=&#8221;#000000&#8243; face=&#8221;Arial&#8221;&gt;Dr. Cheryl Durham, is a Biblical Counselor, Author, and staff member at Master&#8217;s International School of Divinity. You can learn more at her website. <a href="http://www.livingtruth.us/aboveandbeyond.html">www.livingtruth.us/aboveandbeyond.html</a>&lt;/font&gt;
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<p>bible, christian, anti-semitism, learning, the bible, christian history
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		<title>Seven Mistakes Christians Often make when Reading and Teaching the Bible</title>
		<link>http://abovenbeyonddiscipleship.wordpress.com/2011/08/09/seven-mistakes-christians-often-make-when-reading-and-teaching-the-bible/</link>
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		<pubDate>Tue, 09 Aug 2011 10:40:27 +0000</pubDate>
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				<category><![CDATA[Culture and Society]]></category>

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		<description><![CDATA[    Seven Mistakes Christians Often make when Reading and Teaching the Bible Here are seven common mistakes that Christians make when reading and teaching the Bible that can lead them, and the people they teach, to misunderstand its message. &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2011/08/09/seven-mistakes-christians-often-make-when-reading-and-teaching-the-bible/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=447&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>
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<p>
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<p style="text-align:center;"><span style="font-size:12pt;"><strong>Seven Mistakes Christians Often make when Reading and Teaching the Bible</strong></span>
	</p>
<p>Here are seven common mistakes that Christians make when reading and teaching the Bible that  can lead them, and the people they teach, to misunderstand its message. While there are many more mistakes that Christians make when reading the Bible, these five will help a Christian begin to understand the problem.  Then the average reader can begin to be a better student of G-d&#8217;s Word.
</p>
<p><strong>1. Anachronism-<br />
</strong></p>
<p>Anachronism is the idea that we read into a text something that was, in time, not there. For example, while saying that Jesus called Peter on His cell phone, we would laugh, however, saying that Jesus told Peter, upon this rock I will build my Church, is just as ridiculous.
</p>
<p>Why is that? The reason is because all of Jesus&#8217; Disciples were Jewish and not Christian. Even using the word Jewish is somewhat Anachronistic, however, the Church, as we define it today, was not in existence then. People were known as the congregation not the Church. Congregation is a commonly used Jewish term for believers of a particular ilk.
</p>
<p><strong>2. Assuming that Paul and the Apostles converted to Christianity-<br />
</strong></p>
<p>We take for granted that the Apostle Paul converted from Judaism to Christianity. This is also ridiculous. Aside from the obvious anachronism of the idea of Christianity, Paul states himself that he is a Torah believing and an upright Jew. He sees himself as a missionary from Judaism, with a call to bring Gentiles into the<em> Jewish</em> community, not the other way around. The Christian religion was founded on principles far removed from Jesus, Paul and the other NT writers. Christians are ignorant of Judaism because of what the &#8220;church&#8221; has done, not because Paul gave it up. There was a deliberate move by the Gentile congregations to distance themselves from Jews, specifically Jewish believers. This was result of socio-political pressure and infighting.
</p>
<p><strong>3. Thinking that Christian Doctrines and Christian Symbols were held by Jesus and The NT Writers.<br />
</strong></p>
<p>Christians often assume that ideas such as the Trinity, and the Deity of Christ, are concepts always held by believers. Because of the ignorance of Christian History by a large group of Gentile believers today, we think that there was this automatic assumption that our doctrines have always been the same as the Apostles. Actually, they are in some cases the opposite. There is a distinct Hebraic view of the world that was held by all of the NT writers, as well as Jesus. The doctrines that we know as Christian today began to develop as the Church became more Gentile and the leaders of the Gentile congregation were ignorant of or opposed to the Hebraic Worldview. Their view of Scripture, reinterpreted with Greek Philosophy, rather than G-d&#8217;s history with Israel, is the view that developed the doctrines we often hold dear today. These views, developed after the death of the Apostles, were not held by them or Yeshua the real name of Jesus.
</p>
<p><strong>4. Thinking that Greeks wrote the New Testament-<br />
</strong></p>
<p>While the New Testament writers may have lived in Greek speaking areas, it doesn&#8217;t mean that they were also Greek thinking. For those of you who are bilingual, you should be aware that even if you speak a different language, you think in your own native culture. The native culture of Jesus and the Apostles, was Hebrew; a culture that was often in opposition to the Greek culture. The Hebrew worldview was strange to the Greeks and often these worldviews clashed violently. Many of the Church doctrines were established well after the removal of Jewish influence in the body of believers and also in reaction to and opposition of  a Jewish influence by Anti-Semitic Gentile Church Fathers.
</p>
<p>5. <strong>Paul&#8217;s meaning of Law vs. Grace is misunderstood; however, ignorance of the Law is no excuse.</strong>
	</p>
<p>One of the biggest problems for Christians is a fundamental and potentially devastating misunderstanding of the book of Romans that leads Christians into believing that they are &#8220;the new Israel&#8221; or that they have no obligations to that community. This is far from the truth. The lack of understanding of the Hebraic Worldview that permeates all of the writings of Paul the Apostle has led the Church to misunderstand Paul&#8217;s total dedication to Torah, his nuanced views of who should follow what, and how Gentiles are to accommodate Jewish believers and not the other way around. Anti-Semitism is at the root of what many Christians believe, even IF, they say they love Israel. The Law is not in opposition to Grace. Grace is in opposition to Legalism. Paul upholds the Law and even fulfills it in his own life. He encourages Jewish believers to follow the Torah, and invites Gentiles to observe as well.
</p>
<p><strong>6. Evangelism is not what you think it is.<br />
</strong></p>
<p>Christians often think that Jesus was sending Christians out to save the world. We are to go into all the world and teach everyone that Jesus died for our personal sins; well not exactly.
</p>
<p>In Matthew 28: 19-20, Jesus was not setting a mandate for Gentiles to go convert everyone to Christianity.  He was giving authority to His Jewish Talmidim, in the same Rabbinic Style of that time,  to go and to teach Gentiles how to follow Torah. He was acting exactly in the style of teachers who had disciples in his time. There was nothing unusual about His message to his Talmidim.
</p>
<p> Today, many Christians, ignorant of Torah, Judaism, history and the violent Anti-Semitic history of the Gentile &#8220;Christian Church&#8221;, ignorantly say things to Jewish people thinking that they will just hear and convert. The question is converting to what? If believing in Yeshua, because Jesus wasn&#8217;t his name, means Gentiles converting to Judaism into a congregation that interprets Torah differently as the Apostle Paul clearly said, what are we doing trying to &#8220;convert&#8221; Jews to a system that rejected and reinvented the message of the Gospel? No wonder they don&#8217;t listen!
</p>
<p>When we read the Bible, often we see the message of Jesus as telling Christians that we need to bring His message to the Jews, as if they are just one of &#8220;the nations&#8221;. While it is important for Jewish people to know what G-d is doing, often the last people to tell them should be Christians. Just understanding that the words, &#8220;the nations&#8221; means Gentiles, should give us pause. Jesus was telling Jews to bring the Jewish message of Yeshua, a new way of <em>interpreting Torah</em>, to Gentiles. We, folks, are the Gentiles, the Jewish believers in Messiah are the ones called to teach all the He commanded. This, by the way is the Law.
</p>
<p><strong>7. We think the Cross is a symbol of Peace-</strong>
	</p>
<p>While Christians proudly talk about the Cross, they are unaware that the symbol of the Cross that we know was invented by Constantine, a pagan emperor in the fourth century, who used the idea after he supposedly had a vision of a cross and hearing the voice of G-d saying to him, &#8220;with this, conquer in my name&#8221;. That symbol then became a tool to kill and to force people to accept Constantine&#8217;s terms. In addition, after he did conquer, he set up a giant statue of himself. We think that it was this symbol of the peace of Christ, however, that is not how it came about. From early in the second century, the Gentiles began to take over the believing communities. As they did, they slowly incorporated ideas that deliberately removed them from the Judaism that Jesus told His Jewish Apostles to teach.
</p>
<p>While these ideas are just the tip of the iceberg in understanding the huge problem we encounter by being ignorant of the history of the believing community of Jews and some Gentiles, Anti-Semitism of the primarily Gentile church, Jesus&#8217; message and even Paul&#8217;s that lead us to a reading of Scripture that is fraught with error, just seeking information will help us begin to move in a direction toward rather than away from the message of the Bible.
</p>
<p>
 </p>
<p>&lt;font style=&#8221;font-size:13px&#8221; color=&#8221;#000000&#8243; face=&#8221;Arial&#8221;&gt;Dr. Cheryl Durham, is a Biblical Counselor, Author, and staff member at Master&#8217;s International School of Divinity. You can learn more at her website. <a href="http://www.livingtruth.us/aboveandbeyond.html">www.livingtruth.us/aboveandbeyond.html</a>&lt;/font&gt;
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<p>bible, christian, anti-semitism, learning, the bible, christian history
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		<title>Conservative? Liberal? Red Herring! Each are the sides of the Same Coin!</title>
		<link>http://abovenbeyonddiscipleship.wordpress.com/2011/03/16/conservative-liberal-red-herring-each-are-the-sides-of-the-same-coin/</link>
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		<pubDate>Wed, 16 Mar 2011 16:12:08 +0000</pubDate>
		<dc:creator>abovenbeyonddiscipleship</dc:creator>
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		<description><![CDATA[Conservative? Liberal? Red Herring! Each are the sides of the Same Coin! I am sick of hearing the Right and Left bicker over politics. Each think they are representing G_d, and accuse the other of representing the Devil. Balderdash! It&#8217;s &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2011/03/16/conservative-liberal-red-herring-each-are-the-sides-of-the-same-coin/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=445&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p style="text-align:center;"><span style="font-size:14pt;">Conservative? Liberal? Red Herring! Each are the sides of the Same Coin!<br />
</span></p>
<p>I am sick of hearing the Right and Left bicker over politics. Each think they are representing G_d, and accuse the other of representing the Devil. Balderdash! It&#8217;s all Greek to me. I think that the best idea is a middle ground position that the Rabbis termed &#8220;Tikkun Olam&#8221; or repairing the world.
</p>
<p>Ah, you say! That&#8217;s exactly what each side says it is doing! Right! I say, but they are not! Let&#8217;s look.
</p>
<p>One side says that the &#8220;Right Wing Fundamentalist Christians&#8221; are trying to gain power to make us all religious, like any Religious Fundamentalists, it is posited, they only want power over the poor and disenfranchised. They cling to their Bibles and read them literally, without finding the relevance in them for today. They make it say what they want it to say to justify their ungodly positions.  In some ways, this accusation is correct, but in others it is not, and there is also a third thing that makes them the SAME as the accusers.
</p>
<p>The other side says that those &#8220;Left Wing Liberal Christians&#8221; are trying to make us into a Communist Country. They are robbing one group to help themselves. They are just looking to get power over private property so they can spend it on their own preferences. They discredit the Bible and then try to make it say what they want it to say to justify their ungodly positions.  In some ways, this accusation is correct, but in others it is not, and there is also a third thing her that makes them the same as their accusers.
</p>
<p>When you look at the accusations you see that they mirror each other. Both have at the core, a desire to be one&#8217;s OWN G_d. There is no sense of unity, no sense of understanding the &#8220;other&#8217;s&#8221; view, just same colored rocks lobbed over the fence at the &#8220;other&#8221;, which ironically, is who each SAYS they are fighting for.
</p>
<p>In the Greek worldview, which the West is primarily steeped in, individuals or individual groups are the focus. Individual&#8217;s rights, individual&#8217;s culture, choices, etc. overtake the greater good. When we see a disenfranchised &#8220;group&#8221; be it the popular one or even our own peer group, we have a tendency to become myopic in our ability to see G_d&#8217;s concern for them and are only able to see our own. Unfortunately, unlike G_d, we are not Sovereign, nor are we impartial. Each group sees their OWN special interest. What we like to do with our own opinions is drag G_d into it. We self justify by saying &#8220;surely G_d would agree with me, that&#8217;s how I read His Word&#8221;. We superimpose our agenda, our individual preferences onto G_d and His Word. But, is this the way G_d actually works?
</p>
<p>Is G_d interested in our petty fights? &#8220;Petty? you say. What&#8217;s petty? about this issue or that issue&#8221;. We are saving the world. We are repairing injustice. That&#8217;s the key word&#8230;Justice. Who determines that?
</p>
<p>Very often the thing we forget is that G_d is not required to bless OUR actions. Rather, WE are required to go to Him, and ask permission as well as the power and help to accomplish HIS not OUR will.
</p>
<p>
 </p>
<p>Our G_d, while interested in individuals, and individual groups, has determined the divisions for those groups. We, in our minutiae laden categories, forget that G_d has a plan to ultimately unite the two groups, yes two, that He has identified. Those two groups are Israel, and everybody else.
</p>
<p>But WAIT a minute&#8230;how about the church, the disenfranchised, the other religions, the other&#8230;whatever&#8230;. What? Did you think He forgot? Or maybe He&#8217;s on vacation&#8230;better yet sleeping&#8230;does G_d sleep?
</p>
<p>Our agendas, no matter what side of the political (yes political) coin we are on, very often clash with G_d&#8217;s stated purposes and G_d&#8217;s stated categories. We decide rather than allowing G_d His rightful place to do that. We do not ask, nor do we follow, we just demand. We make our OWN gods. Hmmm, sounds like Gentiles huh? Yeah, that&#8217;s what G_d told Israel to stay away from&#8230; other gods.
</p>
<p>Repairing the World together&#8230;Tikkun Olam is about working with G_d, allowing His Sovereignty, whatever that is, and joining with His people Israel to bring about His Shalom&#8230;
</p>
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		<title>The Heart of HaShem</title>
		<link>http://abovenbeyonddiscipleship.wordpress.com/2011/02/17/the-heart-of-hashem/</link>
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		<pubDate>Thu, 17 Feb 2011 23:28:25 +0000</pubDate>
		<dc:creator>abovenbeyonddiscipleship</dc:creator>
				<category><![CDATA[Culture and Society]]></category>

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		<description><![CDATA[  I was asked to present this paper for your conference this week so that I could participate with you as you learn about HaShem. Who is HaShem? It is a Hebrew rendition of the name for G_d; an evasive &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2011/02/17/the-heart-of-hashem/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=444&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<p><span style="font-size:12pt;">I was asked to present this paper for your conference this week so that I could participate with you as you learn about HaShem. Who is HaShem? It is a Hebrew rendition of the name for G_d; an evasive synonym. Why would people avoid saying the name (HaShem) of G_d? Because He is Holy, and other and worthy of our Utmost Respect. We as people should honor Him above all. Yeshua did, in everything.  So in this paper, we will do the same. HaShem means, &#8220;the name&#8221;; for now that is how we will refer to Him, later, we shall see another way to refer to Him.<br />
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<p><span style="font-size:12pt;">It is impossible for Christians to understand Jesus without understanding His religion. It was not, as current believers sometimes understand, Christianity. Jesus was Jewish. He came from a long line of Jewish people. As such, He did not think about things like church, sacraments, saint days, Sunday School, Christmas or Easter. All of those things were made up by Gentiles decades and even centuries after Jesus left this Earth. Neither Jesus nor the Apostles and New Testament writers were Christians, they were all, until their dying day, faithful, Torah observant Jews. Additionally, Jesus&#8217; name was NOT Jesus. Jesus is a transliteration of a transliteration of a translation. Jesus&#8217; mother called him Yeshua. In honor of Him, so as not to obscure his identity, this paper will refer to Him by His name, Yeshua.<br />
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<p><span style="font-size:12pt;">I thought I would bring you a study on how HaShem began to show His people Israel how He wanted to be known. The &#8220;Israel&#8221; of the Sinai Desert was made up not only of circumcised Jews but also of righteous Gentiles called foreigners or ger toshav. They had come with Israel, the community out of Egypt. It was there that HaShem commanded them to remember and to keep the Passover and Feast of Unleavened Bread as a perpetual Holy Day to Him (Exodus 12:14-28). Israel was both Jew and Gentile who claimed HaShem as their G_d. While there were different roles for those who actually became circumcised and became Jewish, there were also Gentiles who did not convert in the community. HaShem saw them as one community, just as Yeshua and the Apostle Paul did as well (Romans 11, John 15).<br />
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<p><span style="font-size:12pt;"> It was in the desert at Sinai where He brought His people, both Jew and Gentile worshippers out of Egypt. HaShem&#8217;s goal was to show them His Heart and how they were to approach Him. He wanted to dwell among them as their God. However, He could not dwell among a disloyal or impure people.<br />
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<p><span style="font-size:12pt;">From the time they left Egypt, the people of Israel, both Jew and Gentile, were taught by HaShem, step by step. At first, their deliverance through the Red Sea, was a sign to them that their G_d wanted to deliver them.  They passed through the waters of baptism symbolically through the Red Sea,  in order to be a separated and holy people. Then HaShem gathered His people and gave them a covenant. His Law was to be followed by everyone in the community, both Jew and Gentile, as a sign that they were His people. The 10 Commandments, as we know them, were given to both Jew and Gentile. They were given to people who claimed HaShem as their G_d. All of the people in the community promised before HaShem, that they accepted and would follow His covenant. That acceptance was voluntary, not demanded and it came AFTER not before deliverance. HaShem sees Israel as one body, the same body that Yeshua and Paul talked about in the Apostolic Writings (the New Testament).<br />
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<p><span style="font-size:12pt;">After their acceptance of the Torah as a sign that they were His people, HaShem asked the leaders to take an offering from the people.  We begin today in Exodus 25:2, where HaShem now asks His people to show their love for Him through gifts.<br />
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<p><span style="font-size:12pt;">Notice that HaShem did not have his people go back to Egypt to ask for donations from rich people. He asked His people to give of themselves.  These people were in the desert, they had nothing but what they could carry from their impoverished lives in Egypt. What could they give? HaShem asked them to share what He had already provided them. He was able to produce the things He needed through what the people already had. He is not limited by lack of funds. He can make things out of nothing. It is not we by He who decides what is worth giving.<br />
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<p><span style="font-size:12pt;">HaShem wanted &#8220;investors&#8221; in His tabernacle. He did not want to demand it, He wanted cheerful givers that identify as a community who loves Him.<br />
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<p><span style="font-size:12pt;">Most of Exodus 25 is used for the detailed description of how the Tabernacle was to be built. HaShem&#8217;s particular instructions were to be followed exactly. The people did not see this as a burden or something that they could brag about. These instructions or &#8220;mitzvoth&#8221; were opportunities to show HaShem how they loved Him. Similarly the Torah, as given to the community of Israel was a joy with 613 opportunities (not laws) that allowed the people of Israel to show HaShem their love and devotion.<br />
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<p><span style="font-size:12pt;">The important thing to note here is the Heart of HaShem is something that can be accessed by anyone who will accept His covenant and follow His instructions. You don&#8217;t have to be Jewish, however, His commandments, as we see here are not just for Jews. In fact, His Torah (which does not mean LAW but rather Instruction) is the very thing that Yeshua commanded His disciples to follow. (Matthew 5:17-20).  If we say that we are believers, the Torah applies to us. It was not Yeshua or the Apostle Paul that did away with Torah. It was the Greek, Ante Nicene Fathers, who decided that the Jewishness of Yeshua was unacceptable. They, not Yeshua, not the Apostles and not the New Testament writers, decided to replace Israel with the &#8220;church&#8221;.<br />
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<p><span style="font-size:12pt;">The Heart of HaShem is in Israel, not in the &#8220;church&#8221;, which is a 3rd century invention. HaShem&#8217;s heart, as we see in the construction of the tabernacle, is in the presence of those who are obedient to His Word. His Word, by the way, is what the Church calls the Old Testament. The New Testament just expounds on what was already there. Remember, it was not canonized until the 4th Century, hundreds of years after the death of the Apostles.<br />
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<p><span style="font-size:12pt;">I would ask that you examine Exodus 25-27 with open eyes and open heart. Read the word as if you were the ger toshav not the replacement for Israel (which Yeshua would never uphold). As you see yourself as part of a community that existed before the church, how can you see HaShem&#8217;s heart? Is the heart of the Father, whose seat is in the Holy of Holies in the Tabernacle, the same one that you want to know? Or do you want to know a Christianized version. One that replaces His Word, His Ways, His Torah, with something  that even Yeshua would shudder to think.<br />
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<p><span style="font-size:12pt;">I would encourage you to get to know Israel, the people of G_d, both Jew and Gentile, not the Church. If you would like to know more, please contact me, as we have online discussion groups and classes that you can access. Learning to know the TRUE Heart of HaShem is a life changing experience that you will not want to miss…..Shalom!<br />
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<p><span style="font-size:12pt;">Read Exodus 25:27<br />
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<p><span style="font-size:12pt;">How is the Ark of the Covenant a resemblance of the Heart of HaShem?  Also, how should this represent the heart (in Hebrew the core of the human being) of the disciple?<br />
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<p><span style="font-size:12pt;">How does this  resemble the New Covenant in Jeremiah 31:33? Who are the people HaShem makes the New Covenant with? Do you see that it is not the church? What do you know about Church History? You might start to try to find out…..<br />
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<p><span style="font-size:12pt;">Study verses: 2Cor. 9:1-15 Giving to HaShem from what He has given to us<br />
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<p><span style="font-size:12pt;">Paul talks to the community at Corinth. How does the concept of giving parallel the idea of giving in the Sinai? How should believers, both Jew and Gentile, give to HaShem? Does the responsibility for ministry fall on foreigners or on the local community? Why? How does the local body funding its own ministry model the community at Sinai? What can we learn from Exodus 25 that we can apply now? How does this show the Heart of HaShem?<br />
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<p><span style="font-size:12pt;">In Matthew 5, Yeshua says this:<br />
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<p style="margin-left:72pt;"><a href="http://studylight.org/desk/?query=mt+5:17&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>17</em></strong></a> &#8221;Don&#8217;t think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete. <a href="http://studylight.org/desk/?query=mt+5:18&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>18</em></strong></a> Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah &#8212; not until everything that must happen has happened. <a href="http://studylight.org/desk/?query=mt+5:19&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>19</em></strong></a> So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven. <a href="http://studylight.org/desk/?query=mt+5:20&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>20</em></strong></a> For I tell you that unless your righteousness is far greater than that of the Torah-teachers and P&#8217;rushim, you will certainly not enter the Kingdom of Heaven!
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<p><span style="font-size:12pt;">Here he is saying that He did not come to do away with the Law but rather to complete or bring it to the forefront. He says that we are to follow it as well as follow the teaching of the Torah teachers, the Pharisees (although He said not to follow what they DO hypocritically). So what, are Christians to do? Yeshua says if we disobey even the least of the commandments (mitzvoth) we will be called the least in the Kingdom of Heaven (which is not a PLACE). If we are to be part of HaShem&#8217;s Heart, of His Kingdom which rules men&#8217;s hearts (again this is a Hebrew idiom another synonym for G_d&#8217;s name), we are to be holy, we are to follow His instructions (Torah) and His leaders instructions….pray about this, ask HaShem to reveal His Heart to you, and contact me at Cheryl@livingtruth.us letting me know what He is saying to you.<br />
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<p><span style="font-size:12pt;">AMEN.<br />
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<p><a href="http://www.noachide.org.uk/html/ger_toshav.html"><span style="color:blue;font-family:Segoe Print;text-decoration:underline;">http://www.noachide.org.uk/html/ger_toshav.html</span></a><span style="font-family:Segoe Print;"><br />
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<p><span style="font-family:Segoe Print;">Ger Toshav &#8211; a Resident Stranger (Gentile) who dwells in the Holy Land.<br />
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<p><span style="font-family:Segoe Print;"> (N.B. Currently in this era nobody can become a Ger Toshav, until the Jubilee Year is reintroduced in Israel when the King Moshiach comes).<br />
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<p><span style="font-family:Segoe Print;">In biblical times a Gentile who observed the seven Noachide laws in the Holy Land was regarded as a resident alien or Ger Toshav in Hebrew. (</span><span style="font-family:Gisha;"><span style="font-size:10pt;">גֵר תּוֹשָׁב</span>)<br />
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<p><span style="font-family:Gisha;">The Gemara (Talmud Bavli, Avodah Zarah 64b) quotes three opinions regarding who is a Ger Toshav, and they are:<br />
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<p><span style="font-family:Gisha;">   1. Rebbi Meir maintains that a Ger Toshav is a Nochri (stranger) who accepts upon himself, in front of three &#8220;Chaverim&#8221; (Talmidei Chachamim), not to worship idols.<br />
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<p><span style="font-family:Gisha;">   2. The Chachamim say that a Ger Toshav is a Nochri who accepts upon himself to observe the seven Mitzvos of Bnei Noach.<br />
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<p><span style="font-family:Gisha;">   3. Acherim maintain that the above opinions are incorrect, and that a Ger Toshav is a Nochri who accepts all of the Mitzvos except for not eating Neveilos (animals that were not<a href="http://www.noachide.org.uk/html/ger_toshav.html" /></span><span style="font-family:Segoe Print;"><span style="color:blue;text-decoration:underline;">http://www.noachide.org.uk/html/ger_toshav.html</span><br />
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<p><span style="font-family:Segoe Print;">Ger Toshav &#8211; a Resident Stranger (Gentile) who dwells in the Holy Land.<br />
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<p><span style="font-family:Segoe Print;"> (N.B. Currently in this era nobody can become a Ger Toshav, until the Jubilee Year is reintroduced in Israel when the King Moshiach comes).<br />
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<p><span style="font-family:Segoe Print;">In biblical times a Gentile who observed the seven Noachide laws in the Holy Land was regarded as a resident alien or Ger Toshav in Hebrew. (</span><span style="font-family:Gisha;"><span style="font-size:10pt;">גֵר תּוֹשָׁב</span>)<br />
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<p><span style="font-family:Gisha;">The Gemara (Talmud Bavli, Avodah Zarah 64b) quotes three opinions regarding who is a Ger Toshav, and they are:<br />
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<p><span style="font-family:Gisha;">   1. Rebbi Meir maintains that a Ger Toshav is a Nochri (stranger) who accepts upon himself, in front of three &#8220;Chaverim&#8221; (Talmidei Chachamim), not to worship idols.<br />
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<p><span style="font-family:Gisha;">   2. The Chachamim say that a Ger Toshav is a Nochri who accepts upon himself to observe the seven Mitzvos of Bnei Noach.<br />
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<p><span style="font-family:Gisha;">   3. Acherim maintain that the above opinions are incorrect, and that a Ger Toshav is a Nochri who accepts all of the Mitzvos except for not eating Neveilos (animals that were not slaughtered properly).<br />
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<p><span style="font-family:Gisha;">Rambam&#8217;s Hilchos Issurei Bi&#8217;ah 14:7<br />
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<p><span style="font-family:Gisha;">What is meant by a Ger Toshav (resident alien)? A gentile who makes a commitment not to worship false deities and to observe the other six universal laws commanded to Noah&#8217;s descendants. He does not circumcise himself nor immerse. We accept this commitment and he is considered one of the pious gentiles. Why is he called a resident? Because we are permitted to allow him to dwell among us in the land of Israel, as explained in Hilchos Avodah Zarah.<br />
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<p><span style="font-family:Gisha;">Rambam&#8217;s Hilchos Issurei Bi&#8217;ah 14:8 <span style="color:red;text-decoration:underline;"><strong><em>(see Luke 4:19, and Isaiah 61:1-2a)</em></strong></span><br />
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<p><span style="font-family:Gisha;">We accept resident aliens only during the era when the Jubilee year is observed. In the present era, even if a gentile makes a commitment to observe the entire Torah with the exception of just one minor point, he is not accepted.<br />
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<p><span style="font-family:Gisha;">Rambam&#8217;s Hilchot Avodat Cochavim 10:6<br />
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<p><span style="font-family:Gisha;">&#8216;The laws concerning the sale of property and support of the poor, et cetera, mentioned in this chapter apply only when the Jews are exiled amongst the nations, or when they are attacking the Jews, but when we are attacking them it is forbidden to have them in our midst. Concerning temporary residence or moving from one rented house to another; we may not allow a gentile into our land unless he has accepted upon himself the Seven Commandments of the Sons of Noah, for it is written, &#8220;They shall not dwell in your land&#8221;, even for a single hour. If a gentile accepted upon himself the Seven Commandments then he is classed as a settling stranger. Settling strangers are accepted only at a time when the Jubilee is observed, but a righteous stranger, i.e. a convert, is accepted at all times.&#8217;</span><span style="font-family:Segoe Print;"><br />
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<p><span style="font-family:Gisha;"> slaughtered properly).<br />
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<p><span style="font-family:Gisha;">Rambam&#8217;s Hilchos Issurei Bi&#8217;ah 14:7<br />
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<p><span style="font-family:Gisha;">What is meant by a Ger Toshav (resident alien)? A gentile who makes a commitment not to worship false deities and to observe the other six universal laws commanded to Noah&#8217;s descendants. He does not circumcise himself nor immerse. We accept this commitment and he is considered one of the pious gentiles. Why is he called a resident? Because we are permitted to allow him to dwell among us in the land of Israel, as explained in Hilchos Avodah Zarah.<br />
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<p><span style="font-family:Gisha;">Rambam&#8217;s Hilchos Issurei Bi&#8217;ah 14:8 <span style="color:red;text-decoration:underline;"><strong><em>(see Luke 4:19, and Isaiah 61:1-2a)</em></strong></span><br />
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<p><span style="font-family:Gisha;">We accept resident aliens only during the era when the Jubilee year is observed. In the present era, even if a gentile makes a commitment to observe the entire Torah with the exception of just one minor point, he is not accepted.<br />
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<p><span style="font-family:Gisha;">Rambam&#8217;s Hilchot Avodat Cochavim 10:6 <span style="color:red;text-decoration:underline;"><strong><em>(see Luke 4:19, and Isaiah 61:1-2a)</em></strong></span><br />
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<p><span style="color:#17365d;font-family:Gisha;"><strong>&#8216;The laws concerning the sale of property and support of the poor, et cetera, mentioned in this chapter apply only when the Jews are exiled amongst the nations, or when they are attacking the Jews, but when we are attacking them it is forbidden to have them in our midst.<br />
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<p><span style="color:#17365d;font-family:Gisha;"><strong>Concerning temporary residence or moving from one rented house to another; we may not allow a gentile into our land unless he has accepted upon himself the Seven Commandments of the Sons of Noah, for it is written, &#8220;They shall not dwell in your land&#8221;, even for a single hour.<br />
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<p><span style="font-family:Gisha;"><strong><span style="color:#17365d;"> If a gentile accepted upon himself the Seven Commandments then he is classed as a settling stranger. Settling strangers are accepted only at a time when the Jubilee is observed, </span><span style="color:#c00000;">but a righteous stranger, i.e. a convert, is accepted at all times.&#8217;</span><span style="color:#17365d;"><br />
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<p><span style="font-size:18pt;"><strong><span style="font-family:Arial;">Between Intermarriage and Conversion: Finding a Middle Way </span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:13pt;"><strong><span style="font-family:Arial;">By Rabbi Steve Greenberg</span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">Despite our deeply ingrained binary conception of Jewish identity (i.e. that a person is either a Jew or a non-Jew and that there is no category in between), perhaps it is time to invent something new.   The increasing rate of intermarriage has become a <em>cause celebre</em> generating many new efforts, none of which speaks to the new reality that Jews face as fully integrated members of the societies in which they live.  </span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">Historically, whenever we Jews have been intimately involved in a non-Jewish society, we have intermarried.  We did it in Spain in the Middle Ages and in Europe in the nineteenth century, and we are doing it now in America.  The community&#8217;s preferred approach to date has been to encourage the non-Jewish spouse to convert, but this approach is rather problematic, as it tends to produce conversions of questionable sincerity. This leads me to suggest another approach: why not invent a new category between Jew and gentile<span style="color:#c00000;">?  In fact, over the course of Jewish history the tradition has grappled with variants of this challenge and bequeaths to us a number of ideas that we might profitably rehabilitate today.  One of the most interesting of these is the tradition&#8217;s idea of the <em>ger toshav</em>, or resident alien, who occupied this in-between position in biblical times. </span></span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">The <em>ger toshav</em> was <span style="text-decoration:underline;">not a convert.</span>  He was, according to the rabbis, a gentile who lived among the Jewish people, happy to be part of the Jewish world and supportive of the religious and social frames of Jewish life<span style="text-decoration:underline;">.  He could eat <em>tref</em>,</span> but was not permitted to publicly worship other gods, <span style="text-decoration:underline;">and if he was circumcised, he could even partake of the Passover sacrifice</span>.   In antiquity, he was the Jewish <em>goy</em> at the <em>seder</em> table<span style="color:#c00000;">.    He was a lover of the Jewish people, though not a Jew himself.</span>   In many intermarried homes today, this characterization would aptly describe the feelings and commitments of the non-Jewish spouse. </span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">When my cousin Janet married a non-Jew, I did not attend the wedding.    At the time, I was studying to be a rabbi.   I am a year older than Janet and we had always been close, but after the wedding we didn&#8217;t speak for years.  Eventually, the shock wore off, they had children, and everyone managed to deal with reality.  In fact, we all have come to love Janet&#8217;s mate, Bill.   He has effortlessly become a full-fledged member of the clan.  Janet and Bill have raised their children Jewishly with Janet&#8217;s hard work and Bill&#8217;s encouragement, <span style="color:#c00000;text-decoration:underline;">and Bill is proud to be the non-Jewish father of a Jewish family.  </span></span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">Since Janet and Bill tied the knot, the Jewish community&#8217;s attitude toward intermarriage has undergone a huge change. What was once taboo has become the norm. The AJC&#8217;s 1999 Survey of American Opinion found that 62 percent of the respondents consider anti-Semitism a greater threat to the Jewish people than intermarriage.  </span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">And though I am saddened by the increased numbers of &#8220;mixed&#8221; kids growing up in intermarried homes, I no longer can stomach the indignation that I once proudly held on the matter.  All of us, including those of us in the Orthodox community, must do more to address this issue than we have.        </span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">Steven Bayme of the AJC recently criticized the Reform movement&#8217;s policy of outreach to the intermarried, insisting that such programming undermines the communal resistance to mixed marriages.  Eric Yoffie has responded to him that intermarriage is a consequence of modernity.  The only way to put the genie back in the bottle would be &#8220;to return to the ghetto.&#8221;    </span><span style="font-family:Times New Roman;"><br />
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<p><span style="color:#c00000;font-size:12pt;"><strong><span style="font-family:Arial;">There is no doubt that the contemporary cult of the self has had onerous effects upon all sorts of cultural, moral and religious norms.  Despite whatever criticisms we might have of the contemporary <em>zeitgeist</em> of freedom and self-expression, there is no going back to an age when personal desire was routinely subordinated to familial or communal norms.  </span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">Recent proposals to enrich Jewish experiences prior to marriage have much merit.  The deeper and more intense an individual&#8217;s Jewish cultural, social and religious commitments are, the greater their desire to marry a Jewish person is likely to be.   Such direct campaigns to combat intermarriage, like the Birthright Foundation&#8217;s project of sending thousands of young adults to Israel, might slow down the trend, but they are surely not going to turn it around.    </span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">Instead of focusing our attention on mixed marriages, why not attend instead to the problem of mixed homes<span style="color:#c00000;text-decoration:underline;"><strong><em>.   Why not secure the Jewish home by creating a contemporary ger toshav &#8212; not a convert to Judaism, but a gentile who actively chooses to live among Jews.   </em></strong></span></span><span style="font-family:Times New Roman;text-decoration:underline;"><strong><em><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">From time to time, interfaith couples planning to marry ask me to discuss their options.  They do so not because the non-Jewish partner is ready to begin conversion, but because they want to begin the exploration of their options by consulting with an Orthodox rabbi.   What I have discovered in these conversations is that I have very little to offer such couples.   </span><span style="font-family:Times New Roman;"><br />
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<p><span style="font-size:12pt;"><span style="font-family:Arial;">The traditional Jewish community forces the non-Jewish spouse to consider an all or nothing bargain &#8212; either full-fledged Jewish identity by conversion, or rejection.   An alternative approach that would emphasize the positive value of  Jewish culture and tradition, and the joys of living in a Jewish home without insisting upon conversion has, until now, not been imaginable.  What if we were to create such an approach that would in effect look upon non-Jewish spouses as potential <em>gerei toshav</em><span style="color:#c00000;text-decoration:underline;">?   Rabbis would then be able to offer to non-Jews wishing to marry a Jewish spouse the opportunity to become not converts, but committed fans of the Jewish people. </span></span><span style="font-family:Times New Roman;text-decoration:underline;"><br />
			</span></span></p>
<p><span style="font-size:12pt;"><span style="font-family:Arial;">For this approach to have a chance of becoming widely accepted in the Orthodox world, potential <em>gerei toshav</em> would have to learn about Judaism in a course specifically designed for this purpose along with their prospective spouse.  They would have to be prepared to raise Jewish children and to help create a Jewish home.  Children growing up in such a home would know that they have two parents, one Jewish and one not, but that they are full-fledged Jews and not half-Jews.  In situations where the woman was the non-Jewish partner, the children could be converted in early childhood by a proper <em>bet din, </em>thereby insuring that they are treated as Jews within the larger Jewish community.<em><br />
				</em>    </span><span style="font-family:Times New Roman;"><br />
			</span></span></p>
<p><span style="font-size:12pt;"><span style="font-family:Arial;">Forcing conversion on people doesn&#8217;t work for many reasons.    People often have good reasons for not wanting to convert.  For some, the weakness of their religious convictions regarding their own faith makes them feel inauthentic about adopting another faith.  Such folks don&#8217;t feel strongly enough about religion to pledge their faith in good conscience.  Conversely, others may feel powerfully drawn to Jews and Judaism, but feel unable to abandon the faith of their childhood.  They may not be prepared to cause the familial upset and disappointment that their conversion would produce for those they love.  <span style="color:#c00000;text-decoration:underline;"><strong>Still others, while they may be ready to marry a Jew and raise Jewish children, find themselves in possession of Christian faith that they simply cannot deny or give up.  Adoption of the <em>ger toshav </em>status would provide a means of sustaining their own faith while still being wonderful parents to Jewish kids. </strong></span></span><span style="font-family:Times New Roman;text-decoration:underline;"><strong><br />
				</strong></span></span></p>
<p><span style="font-size:12pt;"><span style="font-family:Arial;">The marriage of a Jew and a <em>ger toshav</em> would not be legitimate under existing <em>halachic</em> frameworks.  However, my own work in finding solutions to gay and lesbian marriage has shed light on this issue for me.    In thinking about non-normative marriage partners, I have decided that <em>kiddushin</em>, the traditional ritual for the Jewish wedding, simply doesn&#8217;t apply to gay couples.   What does make sense for such couples is a religiously meaningful commitment ceremony.  In this case as well, the traditional ritual would not well serve a mixed couple.   New rituals for such marriages, rituals that partake of Jewish resources and speak honestly about what is actually happening, are needed.   Exactly what such marriages could mean for the Jewish community, how they ought to be formally enjoined, or how they should be terminated when they end are all questions that call for the exercise of cultural creativity.    </span><span style="font-family:Times New Roman;"><br />
			</span></span></p>
<p><span style="font-size:12pt;"><span style="font-family:Arial;">Maimonides makes it clear that the traditional marital ritual was an innovation when it began.  Until then, a man took a woman into his tent, and when they came out they were married.   If the present form of <em>kiddushin </em>was once an invention, then innovation itself is not the problem.  </span><span style="font-family:Times New Roman;"><br />
			</span></span></p>
<p><span style="font-size:12pt;"><span style="font-family:Arial;">If Abraham had two wives and Jacob had four, doing things just like our forebears is also not the issue.  If the Talmudic sage Rav would call out on his travels, &#8220;Who will marry me for the day?&#8221; in order to provide a &#8220;day wife&#8221; for himself, it must be clear that marriage and family-making are always a part of the larger cultures in which they reside.  It is time that we provide a place for the non-Jew in our families in much the same way that the <em>ger toshav,</em> or alien resident, was given a place in ancient Judea.    </span><span style="font-family:Times New Roman;"><br />
			</span></span></p>
<p><span style="font-size:12pt;"><span style="font-family:Arial;">The more we Jews are empowered as a people culturally, materially and politically, the more non-Jews will be drawn to us.  Uriah, Bathsheba&#8217;s husband and a trusted commander in David&#8217;s army, was a Hittite. Though he was a non-Jew, he was an insider in ancient Judea, with his home opposite the palace of the king.  His name Uriah means  &#8220;God is my light&#8221; and apparently was his not by accident.  He was so morally upright that, despite David&#8217;s urgings that he go and sleep with his wife Bathsheba so as to obscure the fact that she was pregnant by King David, Uriah refused to sleep in the comfort of his bed while his men were in the battlefield.    Perhaps instead of a new Jewish name which converts receive, a <em>ger toshav </em>should adopt a new middle name, that of Uriah.    </span><span style="font-family:Times New Roman;"><br />
			</span></span></p>
<p><span style="color:#c00000;font-size:12pt;text-decoration:underline;"><strong><span style="font-family:Arial;">In my own opinion, it is better when two Jews marry and produce children who carry on the covenant of Israel as knowledgeable and proud Jews.  But for the great non-Jewish souls who find themselves, like Uriah, drawn to the Jewish people and ready to stand up and even fight with us in our battles, we must find a way to formally recognize them.  It is a sign of our success that we ought to celebrate rather than to mourn.     </span><span style="font-family:Times New Roman;"><br />
				</span></strong></span></p>
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		<title>Different Thoughts at Christmas time</title>
		<link>http://abovenbeyonddiscipleship.wordpress.com/2010/12/31/different-thoughts-at-christmas-time/</link>
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		<pubDate>Fri, 31 Dec 2010 16:44:31 +0000</pubDate>
		<dc:creator>abovenbeyonddiscipleship</dc:creator>
				<category><![CDATA[Culture and Society]]></category>

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		<description><![CDATA[This year, I have a different type of challenge for you; it&#8217;s my gift to you! I hope that it will be received in the spirit of love that it was intended. This year has been a growing life changer &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2010/12/31/different-thoughts-at-christmas-time/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=443&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>This year, I have a different type of challenge for you; it&#8217;s my gift to you! I hope that it will be received in the spirit of love that it was intended.  This year has been a growing life changer for me, as I attempt to follow my Leader, the Lord Yeshua and Christmas will be quite different from now on. I am going to share my thoughts over the next two months. I hope that you will participate. Please respond to this blog, join our discussion groups via phone conference, or let me know if you want me to teach a web study on this topic, for your group, or church.
</p>
<p>Many of you know that I have been involved in a Ph.D. program that examines the Jewish roots of Jesus (not His real name) in an effort to enable more authentic discipleship. My journey began before I took this course of study, back in 2006. I took a course in Christian History that surprised me. That course began to open my eyes about the reality of the church in such a way that it has lead me to critically  think through  and question everything I believe about Christianity in order to know truth. The reason to question is not to undermine faith, or to question G_d,  but  to strengthen my faith by rooting out ideas that did not come from Scripture, Yeshua, and/or the Biblical Authors.  Along the way I found that there were many things that I was taught were not actually biblical but more often ideas spun from philosophers, apologists, and other theologians attempting to make sense of their own faith, and often neglecting the context of the Bible they said they were interpreting.  Understanding how certain ideas came to be, and learning about the historical origins  these ideas, soon showed me that we should not just &#8220;take as gospel&#8221;, everything we hear in Church or in Christian circles, as the adage says Caveat Emptor! Let the buyer beware! I do not think I will ever be the same again. The Jesus I am just beginning to know, looks nothing like the Jesus that was sold to me. He is NO less than what I was told, but He is much, much more…and most Christians are missing out, perhaps to their own peril.
</p>
<p>One of the things that I thought I knew, but never really critically thought through, is that Jesus, my Savior, was Jewish.  Let that sink in. Jesus was NOT Christian, He was/is Jewish. That is more than race, more than genetics; it is a way of life. It includes ethnicity, but also includes culture, religion, ethics and really an entire worldview that differs from what we know in the U.S. as Christianity. We pay lip service to the fact that Jesus was Jewish. We pretend that He really wasn&#8217;t, and we try to make HIM into the Jesus we want Him to be.
</p>
<p>I am sure that you&#8217;ve heard this before. The usual answer is, so what? That was a long time ago and now HIS CHURCH is moving forward to make sure that all are &#8220;saved&#8221;.  The Church is the new paradigm, we have the New Testament, and the New Mandate!  We need to press on with the message of the Gospel. The problem is that the Gospel we are spreading might NOT be the Gospel at all, but rather some replacement of the real Gospel, and a made up version of Jesus. THAT is a problem, because if we are spreading the wrong gospel, or one that would be foreign to Jesus and the Disciples, then we could be the people Jesus is talking about when He says, in Matthew 7:21….&#8221;Be Gone! I never Knew You!&#8221; If Jesus said that He did nothing but what the Father told Him to do, and He told us, if you love me, OBEY my commandments, then we need to see what those commandments are.  Just to love God and others like yourself, in any way you see fit, might NOT be what He had in mind… How much do you really know about the Jewish Jesus? What do you think His religion was? How closely did He follow  Second Temple Rabbinic Judaism, the Judaism of his time? How much about that have you been taught? What about the Sabbath, what about the festivals, what about the idea that Jesus was telling His disciples to celebrate Passover, &#8220;in remembrance of me&#8221;? What was baptism to Jesus? What things did Jesus really change? Why did the early believers worship in Synagogues? Why did they leave? Did they celebrate Christmas? No? Why not? What is a Yarhzeit? Why is it important? Are you sure? Have you read the history?
</p>
<p>Let that sink in…..most of us have NOT read the history. Most of us go on the assumption that what we learn in church is the absolute Biblical Truth. Newsflash! It might not be. It might be handed down doctrine that has not been questioned much, so how much do you know about your own beliefs? How do you get your Biblical understanding…is that Kool Aid you are drinking? How&#8217;s it taste?
</p>
<p>I am going to give you a link, and if you are brave enough, you might read the article. WARNING, this is not for children, nor is it for people who are weak in their faith and worship the traditions of men and not the things of God.  It will challenge your idea of what Christmas is all about…it will make you think twice or maybe ten times……ask yourself, how does this holiday honor Jesus? What would HE think about its origin, its practice and its authenticity? Would He want you to do this? or something else?
</p>
<p>This article was written by one of Jesus&#8217; own people, a Jew. These are the people Jesus loved, and lived for. These are the people He called His own.
</p>
<p><a href="http://www.simpletoremember.com/vitals/Christmas_TheRealStory.htm">http://www.simpletoremember.com/vitals/Christmas_TheRealStory.htm#_ftn3</a>
	</p>
<p>
 </p>
<p>Oh, I forgot! Merry Christmas….and a thoughtful and more faithful New Year!
</p>
<p>SYNT</p>
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		<title>Is it right to expect Loyalty?</title>
		<link>http://abovenbeyonddiscipleship.wordpress.com/2010/10/25/is-it-right-to-expect-loyalty/</link>
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		<pubDate>Mon, 25 Oct 2010 13:53:12 +0000</pubDate>
		<dc:creator>abovenbeyonddiscipleship</dc:creator>
				<category><![CDATA[Culture and Society]]></category>

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		<description><![CDATA[There are a few topics that hit the American Christian mail forwarding list that I often find funny but sad. One of those topics is the idea of immigrants (those who have taken the oath of citizenship) and those who &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2010/10/25/is-it-right-to-expect-loyalty/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=442&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>There are a few topics that hit the American Christian mail forwarding list that I often find funny but sad. One of those topics is the idea of immigrants (those who have taken the oath of citizenship) and those who are let&#8217;s say resident aliens.
</p>
<p>Some Christians believe that when a person makes a legal commitment to be a citizen of the U.S., they need to put that loyalty ahead of whatever other loyalties that they hold, a belief called the &#8220;social contract.&#8221; It is a western concept that enables the United States to sustain its freedom despite its multicultural diversity. In becoming a nation, all subjugate their other loyalties in order to protect that freedom.  These same people have another notion that anyone who is living or staying in this country, citizen or not, has a duty to respect the laws, culture and customs of this country. While I agree, I find it interesting that those who attach their loyalties to the U.S., claiming it a &#8220;Christian Country&#8221; have lost sight of the fact that they too are alien residents; not as Americans, but as citizens of Israel.
</p>
<p>It seems odd that there is an expectation of immigrants into the U.S. should not alter the customs of the U.S.; however, Christians have no qualms about altering the aspects of Judaism into some new religion. They claim to have &#8220;replaced&#8221; Israel and now the covenants and promises are theirs. They claim that the Law was done away with and so they are free to make up their own worship, their own communities and their own holidays, such as &#8220;Christian music,&#8221; Christian Churches, and Christmas and Easter.
</p>
<p>For some reason, no one finds this strange. It is accepted as if Jesus and the Apostles started these things. The truth is, they didn&#8217;t, and furthermore, they did not envision Christianity as it is today; as my Grandmother would say, &#8220;OY Vey!&#8221; what a mess.
</p>
<p>If you get a chance, read through Ephesians 2, and try not to carry bags into the text. Try to see that text as if it was written by a first century Rabbi, who was trying to tell some new citizens about the new country (Israel) that someone paid their entrance into. See if you can find any differences from what you believed yesterday.
</p>
<p>Here is the chapter in the &#8220;Complete Jewish Bible,&#8221; a version that helps remove the confusing language, replacing it with more accurate and descriptive language. When you find a term you are not familiar with, Google it. You might be surprised about a few things. Email me at <a href="mailto:Newsletters@livingtruth.us">Newsletters@livingtruth.us</a> and we will publish your findings..
</p>
<p style="text-align:center;"><span style="font-size:14pt;">Ephesians<br />
</span></p>
<p><a href="http://studylight.org/desk/?query=eph+2:1&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>1</em></strong></a> You used to be dead because of your sins and acts of disobedience. <a href="http://studylight.org/desk/?query=eph+2:2&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>2</em></strong></a> You walked in the ways of the <strong>&#8216;olam hazeh</strong> and obeyed the Ruler of the Powers of the Air, who is still at work among the disobedient. <a href="http://studylight.org/desk/?query=eph+2:3&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>3</em></strong></a> Indeed, we all once lived this way &#8211; we followed the passions of our old nature and obeyed the wishes of our old nature and our own thoughts. In our natural condition we were headed for God&#8217;s wrath, just like everyone else.
</p>
<p><a href="http://studylight.org/desk/?query=eph+2:4&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>4</em></strong></a> But God is so rich in mercy and loves us with such intense love <a href="http://studylight.org/desk/?query=eph+2:5&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>5</em></strong></a> that, even when we were dead because of our acts of disobedience, he brought us to life along with the Messiah &#8211; it is by grace that you have been delivered. <a href="http://studylight.org/desk/?query=eph+2:6&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>6</em></strong></a> That is, God raised us up with the <strong>Messiah Yeshua</strong> and seated us with him in heaven, <a href="http://studylight.org/desk/?query=eph+2:7&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>7</em></strong></a> in order to exhibit in the ages to come how infinitely rich is his grace, how great is his kindness toward us who are united with the Messiah Yeshua. <a href="http://studylight.org/desk/?query=eph+2:8&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>8</em></strong></a> For you have been delivered by grace through trusting, and even this is not your accomplishment but God&#8217;s gift. <a href="http://studylight.org/desk/?query=eph+2:9&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>9</em></strong></a> You were not delivered by your own actions; therefore no one should boast. <a href="http://studylight.org/desk/?query=eph+2:10&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>10</em></strong></a> For we are of God&#8217;s making, created in union with the Messiah Yeshua for a life of good actions already prepared by God for us to do.
</p>
<p><a href="http://studylight.org/desk/?query=eph+2:11&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>11</em></strong></a> <strong>Therefore, remember your former state:</strong> you Gentiles by birth &#8211; called the Uncircumcised by those who, merely because of an operation on their flesh, are called the Circumcised &#8211; <a href="http://studylight.org/desk/?query=eph+2:12&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>12</em></strong></a> <strong>at that time had no Messiah. You were estranged from the national life of Isra&#8217;el. You were foreigners to the covenants embodying God&#8217;s promise</strong>. You were in this world without hope and without God. <a href="http://studylight.org/desk/?query=eph+2:13&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>13</em></strong></a> But now, <strong>you who were once far off</strong> have <strong>been brought near</strong><br />
		<strong>through the shedding of the Messiah&#8217;s blood.<br />
</strong></p>
<p><a href="http://studylight.org/desk/?query=eph+2:14&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>14</em></strong></a> For he himself is <strong>our shalom</strong> &#8211; he has <strong>made us both one</strong> and has <strong>broken down the m&#8217;chitzah</strong><br />
		<strong>which divided us</strong><br />
		<a href="http://studylight.org/desk/?query=eph+2:15&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>15</em></strong></a> by destroying in his own body the enmity occasioned by the Torah, with its commands set forth in the form of ordinances. <strong>He did this in order to create in union with himself from the two groups a single new humanity and thus make shalom, <a href="http://studylight.org/desk/?query=eph+2:16&amp;t=cjb&amp;sr=1&amp;l=en"><em>16</em></a></strong> <strong>and in order to reconcile to God both in a single body</strong> by being executed on a stake as a criminal and <strong>thus in himself killing that enmity</strong>. <a href="http://studylight.org/desk/?query=eph+2:17&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>17</em></strong></a> Also, when he came, <strong>he announced as Good News shalom to you far off and shalom to those nearby,</strong> b <a href="http://studylight.org/desk/?query=eph+2:18&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>18</em></strong></a> news that through him we <strong>both have access</strong> in one Spirit to the Father. <a href="http://studylight.org/desk/?query=eph+2:19&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>19</em></strong></a> So then, <strong>you are no longer foreigners</strong> and strangers<span style="text-decoration:underline;"><strong><em>. On the contrary, you are fellow-citizens with God&#8217;s people and members of God&#8217;s family. <a href="http://studylight.org/desk/?query=eph+2:20&amp;t=cjb&amp;sr=1&amp;l=en">20</a></em></strong></span> <span style="color:red;">You have been built <strong>on the foundation</strong><br />
			<strong>of the emissaries and the prophets</strong>, with the cornerstone being Yeshua the Messiah himself. <a href="http://studylight.org/desk/?query=eph+2:21&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>21</em></strong></a> In union with him the <strong>whole building is held together, and it is growing into a holy temple in union with the Lord.</strong><br />
			<a href="http://studylight.org/desk/?query=eph+2:22&amp;t=cjb&amp;sr=1&amp;l=en"><strong><em>22</em></strong></a> Yes, in union with him, you yourselves are being built together into a spiritual dwelling-place for God!<br />
</span></p>
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<p>What do you think Paul is saying that the meaning of being &#8220;IN CHRIST&#8221; means? It&#8217;s not about how you feel, it&#8217;s not about your behavior,  but rather it&#8217;s about two different people groups subjugating their OTHER allegiances to the community IN HIM.
</p>
<p>So what does Jesus&#8217; community look like? HINT: It&#8217;s NOT Christian…it&#8217;s NOT Church, it&#8217;s NOT Christmas, and it&#8217;s NOT Easter (the Babylonian Fertility Goddess whose symbols are rabbits and eggs). </p>
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		<title>Hey!  What am I? Chopped Liver?</title>
		<link>http://abovenbeyonddiscipleship.wordpress.com/2010/09/20/hey-what-am-i-chopped-liver/</link>
		<comments>http://abovenbeyonddiscipleship.wordpress.com/2010/09/20/hey-what-am-i-chopped-liver/#comments</comments>
		<pubDate>Mon, 20 Sep 2010 18:10:27 +0000</pubDate>
		<dc:creator>abovenbeyonddiscipleship</dc:creator>
				<category><![CDATA[Culture and Society]]></category>

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		<description><![CDATA[Hey! What am I? Chopped Liver?   I am increasingly bewildered as to how a group of people calling themselves the people of God can forget the tree they are grafted into. Instead, they act as if the tree is &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2010/09/20/hey-what-am-i-chopped-liver/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=441&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p style="text-align:center;"><span style="text-decoration:underline;"><strong>Hey!  What am I? Chopped Liver?<br />
</strong></span></p>
<p>
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<p>I am increasingly bewildered as to how a group of people calling themselves the people of God can forget the tree they are grafted into. Instead, they act as if the tree is supported by them.
</p>
<p>
 </p>
<p>I hear sermon after sermon, commentary after commentary, talking about Christian this, Christian that, as if Jesus or even Paul came her specifically to start some new religion called Christianity. It is amazing, to me how little some people know of their own faith!
</p>
<p>It&#8217;s as if, when the Temple was destroyed in 70 AD, Israel went along with it. Additionally, everything Jewish went too. Poof! Disappeared, and now the new name for Israel is Christian!  One word: Balderdash!
</p>
<p>If you are of the opinion that Jesus or Paul or any other Apostle was Christian, you are drinking the Kool Aid! There is no place in the New Testament where anything like that idea is promoted. So why is it that so many Christians don&#8217;t even know their own religion? Is it fear? Intellectual Laziness? Ideological stupidity? or what? I believe it is a conglomeration of all three.
</p>
<p>We all like to believe that what we think is true, and for a certain amount of time, we can claim that. However, if evidence comes along that shows that what we have believing needs investigation, to not do so is idiotic. What if you have been told that salvation is one way, but at the end, you find out that you missed the whole thing because you didn&#8217;t want to find out truth? Many Christians are on this page, thinking it is OTHER people and not themselves whose beliefs are in question.  I am not naming names or picking on specific groups…but if the shoe fits…
</p>
<p>What if we read the bible in context and not ideologically. What if we read it  the way it was intended to the understood.  It is baffling to me how some people condemn the deconstruction of a text, all the while anachronistically superimposing terms and ideas back onto the text…what&#8217;s the difference, for example: CHRISTIAN.  That institution did not exist at the time of the NT writing. The community was a Kehela, a community of Jewish and Gentile believers in NOT CHRIST, Messiah.
</p>
<p>
 </p>
<p>Which brings me to my headline.  In Romans 11:17, Paul tells the Gentiles NOT to separate from the Olive Tree. Who is the Olive Tree? Israel.  In his day, believers gathered in Synagogues, celebrated Shabbat on Friday night,  celebrated all the feasts and all the holidays that G_d had ordained as moedin
</p>
<p>or appointed times for His People to observe in honor of Him. Well, what are we doing? Are you celebrating Sukkot this week? How did you do for Rosh HaShanna? and Yom Kippur? How did you repent? What will you be doing for the 8 days after Sukkot? What ? You don&#8217;t know what that is?
</p>
<p>Why not? What changed? Paul never told anyone to change, neither did Jesus, who celebrated them all, up to and including the meal of Messiah on Passover that we know as &#8220;communion&#8221;.  Actually, what holiday was Jesus talking about when He said, do THIS in remembrance of me?  How about Shavuot? What significance did that have to Israel about Messiah? What do WE call Shavuot, and by the way WHY do we call it that?
</p>
<p>
 </p>
<p>The community that Paul told us that we were becoming citizens of is ISRAEL. We are to become part of them, not them of us. And while we do not acquire Jewish Genes when we come into the community via Christ, we do become citizens of Israel. In the U.S., what do we expect of our new citizens? Some people are angry because immigrants want to change the official language…how about us? As citizens of Israel, do any of us speak the Language? Hebrew? (not Greek).  Some people in the United States get angry when immigrants don&#8217;t celebrate the 4<sup>th</sup> of July. Well, then what holy days are we not celebrating? Get the picture? If we, as Paul says, are citizens of Israel…what do we make Israel out to be? Chopped Liver?
</p>
<p>
 </p>
<p>Think about it as you read, Romans 11….
</p>
<p>SYNT
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		<title>To  Be a Real Christian</title>
		<link>http://abovenbeyonddiscipleship.wordpress.com/2010/08/26/to-be-a-real-christian/</link>
		<comments>http://abovenbeyonddiscipleship.wordpress.com/2010/08/26/to-be-a-real-christian/#comments</comments>
		<pubDate>Thu, 26 Aug 2010 12:34:08 +0000</pubDate>
		<dc:creator>abovenbeyonddiscipleship</dc:creator>
				<category><![CDATA[Culture and Society]]></category>

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		<description><![CDATA[  Many people today think that real Christianity is going to church every week, going to Bible studies that address their felt needs, and Christian events. If the church is doing some kind of mission work, participation in that rounds &#8230; <a href="http://abovenbeyonddiscipleship.wordpress.com/2010/08/26/to-be-a-real-christian/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=abovenbeyonddiscipleship.wordpress.com&amp;blog=851971&amp;post=440&amp;subd=abovenbeyonddiscipleship&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>
 </p>
<p>Many people today think that real Christianity is going to church every week, going to Bible studies that address their felt needs, and Christian events. If the church is doing some kind of mission work, participation in that rounds out the necessities for keeping the eternal Heaven ticket, which we didn&#8217;t earn anyway.
</p>
<p>If we do all of the above and we give money to the church, if we think we can afford it, and hang out with other Christians, to keep us from being dirtied by the world, and then we&#8217;re good right? I don&#8217;t think so.
</p>
<p>If we are that great at Bible Study, and watching the times as Jesus told us to do, how is it that we totally miss what has been happening in the believing community in the last 50 years?  Why is it that churches are scrambling for more marketing programs to get people &#8220;saved&#8221;? Why is it that despite the millions of dollars we spend on Christian music, programs, bible studies, etc., the church is still dying?
</p>
<p>Some blame it on Modernity, that the churches are following and Enlightenment way of thinking and that the Postmodern philosophy is a much better way. I would suggest, however, that it is not the case that Modernity killed Christianity. It happened WAY before that, when the Ante Nicene Fathers, separated the Church from its Jewish roots, virtually removed the grafted branch from the life giving Olive Tree. It was virtual church suicide via a slow and painful death.
</p>
<p>In Romans 11: 17-22, Paul warns us of the very thing that less than one century later actually occurred. He speaks of the church, being graciously allowed to participate in Israel&#8217;s community and promises, and warns them of the dire consequences if the church becomes proud, thinks it has replaced Israel, because God will cut the church off just like the branches. The difference is, as Paul says, that Israel, being God&#8217;s chosen and have the eternal covenant, has a better chance of being regrafted than the Church. Just because it took as long time to die, doesn&#8217;t remove God&#8217;s warning. It could be that He is waiting for us to respond to Israel before we die.
</p>
<p>This is the Season of God&#8217;s Appointed Times…so here are a few questions to ponder during these times.
</p>
<ol>
<li>What are God&#8217;s appointed times?
</li>
<li>Why are they important to God?
</li>
<li>How are they relevant to the church?
</li>
<li>How do they help us be who God wants us to be?
</li>
<li>Why would Jesus want US, the Church, to celebrate those times with Israel?
</li>
<li>Why do we have Christmas and Easter and why do we worship on Sunday?
</li>
</ol>
<p>We will focus on the next 5 questions in the next few weeks. There will be opportunities to discuss the themes online, so please send us your email for a schedule to participate via an online teleconference.
</p>
<p>SYNT</p>
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